The Miracles of Prophet Muhammad (saas)

July 11, 2009 by tiigerr

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Apart from the greatest miracle given to him, the Quran, Prophet Muhammad performed many physical miracles witnessed by his contemporaries numbering in hundreds, and in some cases thousands.[1] The miracle reports have reached us by a reliable and strong methods of transmission unmatched in world history. It is as if the miracles were performed in front of our eyes. The meticulous method of transmission is what convinces us that Muhammad indeed performed these great miracles with divine aid and, thus, we can believe him when he said, ‘I am God’s Messenger.’

Muhammad’s great miracles were witnessed by thousands of believers and skeptics, following which verses of the Quran were revealed mentioning the supernatural events. The Quran made some miracles eternal by etching them in the conscious of the believers. The ancient detractors would simply remain silent when these verses were recited. Had these miracles not taken place, they would have seized the moment to scandalize it and belie Muhammad. But rather, the opposite took place. The believers grew more certain of the truth of Muhammad and the Quran. The fact that the faithful grew stronger in their faith and the silence of the unbelievers and not denying their occurrence is acknowledgment from both that the miracles took place exactly as the Quran describes.

In this section we will discuss some of the physical miracles performed by Muhammad, may the mercy and blessings of God be upon him.

Miracles are from Divine Power

A miracle one of the factors which further strengthens the claim of a prophet of God Miracles should not be the soul essence of belief, as supernatural events can also take place by the use of magic and devils. The truth of prophethood is clear and evident in the actual message brought, as God has instilled a capability, although limited, in humans to recognize the truth as it is, specifically in the matter of monotheism But in order to further strengthen the argument of Prophethood, God performed miracles at the hands of His Prophets from Moses, Jesus to Muhammad. For this reason, God did not produce miracles upon the demand of the Meccans, but the Wise God gave Muhammad the miracles He desired at the time He choose:

“And they say, ‘We will not believe you until you break open for us from the ground a spring, or [until] you have a garden of date-palms and grapes and make rivers gush forth within them in force [and abundance] or you make the heaven fall upon us in fragments as you have claimed or you bring God and the angels before [us] or you have a house of ornament [gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read.’ ‘Say, Exalted is my Lord! Was I ever but a human messenger?’’’ (Quran 17:90-93)

The answer was:

“And nothing has prevented Us from sending [this message, like the earlier ones,] with miraculous signs [in its wake], save [Our knowledge] that the people of olden times [only too often] gave the lie to them: thus, We provided for [the tribe of] Thamud the she-camel as a visible sign, but they wronged her. And never did We send those signs for any other purpose than to convey a warning.” (Quran 17:59)

When demanded ostensibly, God in His wisdom knew they would not believe, so He refused to show them miracles:

“Now they swear by God with their most solemn oaths that if a miracle were shown to them, they would indeed believe in this [divine writ]. Say: ‘Miracles are in the power of God alone.’ ‘And for all you know, even if one should be shown to them, they would not believe so long as We keep their hearts and their eyes turned [away from the truth], even as they did not believe in it in the first instance: and [so] We shall leave them in their overweening arrogance, blindly stumbling to and fro.’” (Quran 6:109-110)

We gather here some of the major physical miracles performed by Prophet Muhammad.

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Footnotes:

[1] The miracles add up to over a thousand.  See ‘Muqaddima SharhSaheeh Muslim’ by al-Nawawi and ‘al-Madkhal’ by al-Baihaqi.

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Splitting of the Moon

One of the times when God performed miracles at the hand of the Prophet was  when the Meccans demanded to see a miracle from Muhammad to show his truthfulness.  God split the moon in two separate halves and then re-joined them.  The Quran recorded the event:

“The Last Hour draws near, and the moon is split asunder!” (Quran 54:1)

Prophet Muhammad would recite these verses of the Quran in large congregations of the weekly Friday prayer and the bi-annual Eed prayers.[1]  Had the event never occurred, Muslims themselves would have doubted their religion and many would have left it!  The Meccans would have said, ‘Hey, your prophet is a liar, the moon never split, and we never saw it split!’  Instead, the believers grew stronger in their faith and the only explanation the Meccans could come up with was, ‘passing magic!’

“The Last Hour draws near, and the moon is split asunder!  And if they see a sign (miracle), they turn away and say, ‘Passing magic!’- for they are bent on giving it the lie, being always wont to follow their own desires.” (Quran 54:1-3)

The splitting of the moon is confirmed through eye-witness testimony transmitted through an unbroken chain of reliable scholars so many that is it impossible that it could be false (hadith mutawatir).[2]

A skeptic might ask, do we have any independent historical evidence to suggest the moon was ever split?  After all, people around the world should have seen this marvelous event and recorded it.

The answer to this question is twofold.

First, people around the world could not have seen it as it would have been daytime, late night, or early morning many parts of the world.  The following table will give the reader some idea of corresponding world times to 9:00 pm Mecca time:

Country Time
Mecca 9:00 pm
India 11:30 pm
Perth 2:00 am
Reykjavik 6:00 pm
Washington D.C. 2:00 pm
Rio de Janeiro 3:00 pm
Tokyo 3:00 am
Beijing 2:00 am

 

Also, it is not likely that a large number of people in lands close by would be observing the moon at the exact same time.  They had no reason to.  Even if some one did, it does not necessarily mean people believed him and kept a written record of it, especially when many civilizations at that time did not preserve their own history in writing.

Second, we actually have an independent, and quite amazing, historical corroboration of the event from an Indian king of that time.

Kerala is a state of India.  The state stretches for 360 miles (580 kilometers) along the Malabar Coast on the southwestern side of the Indian peninsula.[3]  King Chakrawati Farmas of Malabar was a Chera king, Cheraman perumal of Kodungallure.  He is recorded to have seen the moon split.  The incident is documented in a manuscript kept at the India Office Library, London, reference number: Arabic, 2807, 152-173.[4]  A group of Muslim merchant’s passing by Malabar on their way to China spoke to the king about how God had supported the Arabian prophet with the miracle of splitting of the moon.  The shocked king said he had seen it with his own eyes as well, deputized his son, and left for Arabia to meet the Prophet in person.  The Malabari king met the Prophet, bore the two testimonies of faith, learned the basics of faith, but passed away on his way back and was buried in the port city of Zafar, Yemen.[5]

It is said that the contingent was led by a Muslim, Malik bin Dinar, and continued to Kodungallure, the Chera capital, and built the first, and India’s oldest, mosque in the area in 629 CE which exists today.

  

A pre-renovation picture of the Cheraman Juma Masjid, India’s oldest mosque dating back to 629 CE.  Image courtesy of www.islamicvoice.com.

 

The news of his accepting Islam reached Kerala where people accepted Islam.  The people of Lakshadweep and the Moplas (Mapillais) from the Calicut province of Kerala are converts from those days.

  

Cheraman Juma Masjid, named after India’s first Muslim convert, Cheraman perumal Chakrawati Farmas, after renovation.  Image courtesy of www.indianholiday.com.

The Indian sighting and the meeting of the Indian king with Prophet Muhammad is also reported by Muslim sources.  The famous Muslim historian, Ibn Kahtir, mentions the splitting of the moon was reported in parts of India.[6]  Also, the books of hadith have documented the arrival of the Indian king and his meeting the Prophet.  Abu Sa’id al-Khudri, a companion of Prophet Muhammad, states:

“The Indian king gifted the Prophet with a jar of ginger.  The companions ate it piece by piece.  I took a bite as well.”[7]

The king was thus considered a ‘companion’ – a term used for a person who met the Prophet and died as a Muslim – his name registered in the mega-compendiums chronicling the Prophet’s companions.[8]

Night Journey and Ascent to Heaven

A few months before the migration from Mecca to Medina, God took Muhammad in one night from the Grand Mosque in Mecca to al-Aqsa Mosque in Jerusalem, a month’s journey of 1230 Km for a caravan.  From Jerusalem, he ascended to the heavens, passing the boundaries of the physical universe to be in divine presence, meet God, and witness the Great Signs (al-Ayat ul-Kubra).  His truth became apparent in two ways.  First, ‘the Prophet described the caravans he had overtaken on the way home and said where they were and about when they might be expected to arrive in Mecca; and each arrived as predicted, and the details were as he had described.’[9]  Second, he was never known to have been to Jerusalem, yet he described al-Aqsa Mosque to skeptics like an eye-witness.

The mystical journey is mentioned in the Quran:

“Exalted is He who took His Servant [Prophet Muhammad] by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs.  Indeed, He is the Hearing, the Seeing.” (Quran 17:1)

“So will you dispute with him over what he saw?  And he certainly saw him in another descent at the Lote Tree of the Utmost Boundary – near it is the Garden of Refuge (Paradise) – when there covered the Lote Tree that which covered (it).  The sight (of the Prophet) did not swerve, nor did it transgress (its limit).  He certainly saw of the greatest signs of his Lord.” (Quran 53:12-18)

The event is also confirmed through eye-witness testimony transmitted through the ages with an unbroken chain of reliable scholars (hadith mutawatir).[10]

 

Entrance of Al-Aqsa Mosque from where Muhammad ascended the heavens.  Picture courtesy of  Thekra A. Sabri.

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Footnotes:

[1] Saheeh Muslim.

[2] See ‘Nadhm al-Mutanathira min al-Hadith al-Mutawatir,’ by al-Kattani p. 215.

[3] “Kerala.” Encyclopædia Britannica from Encyclopædia Britannica Premium Service.  (http://www.britannica.com/eb/article-9111226)

[4] It is quoted in the book “Muhammad Rasulullah,” by Muhammad Hamidullah: “There is a very old tradition in Malabar, South-West Coast of India, that Chakrawati Farmas, one of their kings, had observed the splitting of the moon, the celebrated miracle of the Holy Prophet at Mecca, and learning on inquiry that there was a prediction of the coming of a Messenger of God from Arabia, he appointed his son as regent and set out to meet him.  He embraced Islam at the hand of the Prophet, and when returning home, at the direction of the Prophet, died at the port of Zafar, Yemen, where the tomb of the “Indian king” was piously visited for many centuries.”

[5] ‘Zafar: biblical  Sephar , classical  Sapphar, or Saphar ancient Arabian site located southwest of Yarim in southern Yemen.  It was the capital of the Himyarites, a tribe that ruled much of southern Arabia from about 115 BC to about AD 525.  Up until the Persian conquest (c. AD 575), Zafar was one of the most important and celebrated towns in southern Arabia—a fact attested to not only by Arab geographers and historians but also by Greek and Roman authors.  After the extinction of the Himyar kingdom and the rise of Islam, Zafar gradually fell into decay.’ “Zafar.” Encyclopædia Britannica from Encyclopædia Britannica Premium Service. (http://www.britannica.com/eb/article-9078191)

[6] Al-Bidaya wal-Nihaya,’ by Ibn Kathir, vol 3, p. 130.

[7] Reported by Hakim in ‘Mustadrik’ vol 4, p. 150.  Hakim comments, ‘I have not memorized any other report stating the Prophet ate ginger.’

[8] Al-Isaba’ by Ibn Hajr, vol 3.  p. 279 and ‘Lisan ul-Mizan’ by Imam al-Dhahabi, vol. 3 p. 10 under the name ‘Sarbanak,’ the name with which the Arabs knew him.

[9] ‘Muhammad: His Life Based on the Earliest Sources’ by Martin Lings, p. 103.

[10] Forty five companions of the Prophet transmitted the reports on his Night Journey and the Heavenly Ascent.  See the works of hadith masters: ‘Azhar al-Mutanathira fi al-Ahadith al-Mutawatira’ by al-Suyuti p. 263 and ‘Nadhm al-Mutanathira min al-Hadith al-Mutawatir,’ by al-Kattani p. 207.

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There are many other miracles which the Prophet performed related in the Sunnah, or conglomeration of the sayings, deeds, approvals, and descriptions of the Prophet.

The Tree Trunk

In Medina Muhammad used to deliver sermons leaning on a tree stump. When the number of worshippers increased, someone suggested a pulpit be built so he can use it to deliver the sermon. When the pulpit was built, he abandoned the tree trunk. Abdullah ibn Umar, one of the companions, gave an eye-witness testimony of what happened. The trunk was heard weeping, the Prophet of Mercy went towards it and comforted it with his hand.[1]

The event is also confirmed through eye-witness testimony transmitted through the ages with an unbroken chain of reliable scholars (hadith mutawatir).[2]

The Flowing of Water

On more than one occasion when people were in dire need of water, the blessing of the Muhammad saved them. In the sixth year after the he migrated from Mecca to Medina, Muhammad went to Mecca for pilgrimage. In the long journey through the desert, people ran out of all water, only the Prophet was left with a vessel with which he performed ablution for prayers. He put his hand in vessel, water began flowing from between his fingers. Jabir bin Abdullah, who witnessed the miracle, says of the fifteen hundred men, ‘We drank it and made ablution.’[3] This miracle has been transmitted with an unbroken chain of reliable scholars (hadith mutawatir).[4]

The sprouting of water from human fingers is similar to the Moses’ miracle of producing water from a rock.

Blessing of Food

On more than one occasion, the Prophet blessed food by either praying or touching it so all present could get their fill. This happened at times when food and water shortage afflicted Muslims.[5] These miracles took place in the presence of a large number of people and is, thus, not possible to deny.

Healing the Sick

Abdullah ibn Ateek broke his leg and Muhammad healed it by wiping his hand over it. Abdullah said it was as if nothing had happened to it! The person who witnessed the miracle was another companion, Bara’ ibn Azib (Saheeh Al-Bukhari)

During the expedition of Khyber, Muhammad healed the painful eyes of Ali ibn Abi Talib in front of a whole army. Ali, many years later, became the fourth caliph of Muslims.[6]

Exorcising Devils

Muhammad exorcised the devil out of a boy brought by his mother for healing to him by saying, ‘Come out! I am Muhammad, the Messenger of God!’ The woman said, ‘By the One who sent you with the truth, we have never seen anything wrong with him since.’[7]

Prayers Answered

(1) The mother of Abu Hurayra, a close companion of Muhammad, used to speak ill of Islam and its prophet. One day, Abu Hurayra came weeping to Muhammad and asked him to pray for his mother to be saved. Muhammad prayed and when Abu Hurayra returned home he found his mother ready to accept Islam. She bore the testimony of faith in front of her son and entered Islam.[8]

(2) Jarir ibn Abdullah was commissioned by the Prophet to rid the land of an idol worshipped besides God, but he complained he was could not ride a horse well! The Prophet prayed for him, ‘O God, make him a strong horseman and make him one is guides and is guided.’ Jarir testifies he never fell off his horse after the Prophet prayed for him.[9]

(3) The people were struck with famine during the time of Muhammad. A man stood up when Muhammad was delivering the weekly sermon on Friday, and said, ‘O Messenger of God, our wealth has been destroyed and our children are starving. Pray to God for us.’ Muhammad raised his hands in prayer.

Those in attendance testify that that the moment he lowered his hands after praying, clouds began to build like mountains!

By the time he stepped down of his pulpit, rain was dripping from his beard!

It rained the whole week till next Friday!

The same man stood up again, complained this time, ‘O Messenger of God, our buildings are destroyed, and our property is drowned, pray to God for us!’

Muhammad raised his hands and prayed, ‘O God, (let it rain) around us, but not on us.’

Those in attendance testify that the clouds withdrew in the direction he pointed, the city of Medina was surrounded by clouds, but there were no clouds over it![10]

(4) Here is the beautiful story of Jabir. He testifies that on one time, the camel he was riding was exhausted because it was used for carrying water. The camel could hardly walk. Muhammad asked him, ‘What’s the matter with your camel?’ On finding out how tired the poor camel was, Muhammad prayed for the poor animal and from that time, Jabir tells us, the camel was always ahead of others! Muhammad asked Jabir, ‘How do you find your camel?’ Jabir responded, ‘It is well, your blessing has reached it!’ Muhammad bought the camel from Jabir on the spot for a piece of gold, with the condition that Jabir ride it back to the city! On reaching Medina, Jabir says he brought the camel to Muhammad the next morning. Muhammad gave him the piece of gold and told him to keep his camel![11]

It is no wonder why those around him who witnessed these great miracles performed in front of crowds were certain of his truthfulness.

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Footnotes:

[1] Saheeh Al-Bukhari.

[2] More than ten companions of the Prophet transmitted the reports on their hearing the weeping of the tree trunk.  See the works of hadith masters: ‘Azhar al-Mutanathira fi al-Ahadith al-Mutawatira’ by al-Suyuti p. 267, ‘Nadhm al-Mutanathira min al-Hadith al-Mutawatir,’ by al-Kattani p. 209 and ‘Shamail’ of Ibn Kathir p. 239.

[3] Saheeh Al-Bukhari.

[4] More than ten companions of the Prophet transmitted the reports on their hearing the weeping of the tree trunk.  See ‘Nadhm al-Mutanathira min al-Hadith al-Mutawatir,’ by al-Kattani p. 212, ‘al-Shifa’ by Qadhi Iyyad, vol 1, p. 405, and ‘al-’Ilaam’ by al-Qurtubi, p. 352.

[5] Saheeh Al-Bukhari.  See ‘Nadhm al-Mutanathira min al-Hadith al-Mutawatir,’ by al-Kattani p. 213 and ‘al-Shifa’ by Qadhi Iyyad, vol 1, p. 419.

[6] Saheeh Al-Bukhari, Saheeh Muslim

[7] Musnad of Imam Ahmad, and Sharh’ al-Sunnah

[8] Saheeh Muslim

[9] Saheeh Muslim

[10] Saheeh Al-Bukhar, Saheeh Muslim

[11] Saheeh Al-Bukhar, Saheeh Muslim

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx

There is no God except Allah > Muhammad is the Messenger of Allah

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Islam in USA – American Mosques

July 9, 2009 by tiigerr
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Courtesy U.S. Department of State’s Office of International Information Programs
More than 1,200 mosques and Islamic centers have existed in this country, according to a survey conducted in the latter part of the 1990s, but fewer than 100 were actually designed as mosques. The survey revealed that most Islamic congregations in the United States began in buildings that had been constructed for other purposes – fire stations, theaters, warehouses, and shops.The situation changed, however, after 1965 when the first large-scale influx of Muslims from various countries came to the United States. Mosques then began to be built for the sole purpose of ministering to the Muslim community as houses of worship and community centers. The great variety of religious diversity and ethnicity among American Muslims today is reflected in the variety of building design and organization.

The photographer and chronicler of mosque architecture, Dr. Omar Khalidi, a senior research scholar at the Aga Khan Program in Islamic Architecture at the Massachusetts Institute of Technology in Cambridge, explains the three types of mosque architecture that now flourish in the United States.

“First, there are mosques that embody a traditional design transplanted from one – or several – Islamic lands,” Dr. Khalidi points out. “Second, there are those that represent a reinterpretation of tradition, sometimes combined with elements of American architecture. Third are the designs that are entirely innovative, like those of the Islamic Society of North America’s headquarters in Plainfield, Indiana.”

Most of the mosques in all three categories also function as classrooms, libraries, conference centers, bookshops, kitchens, and social halls, even as residential apartments.

Another important consideration in mosque architecture is the space for women to worship. In America, women generally are an integral part of mosque activities and play a very active role in the Muslim community. In a typical American Muslim family, the entire family turns out for worship, necessitating separate space for women, usually at a mezzanine level.

In many instances, mosque architecture in North America reflects the prevailing building designs of the area. “Over time a standard design will evolve which will be a happy blend between nostalgia and innovation,” Dr. Khalidi predicts. “The new emerging mosques in the West are a far cry from just domes and minarets.”


Downtown New York City (© Wolfgang Hoyt/Esto/Architect Skidmore, Owings, & Merrill)


In Tempe, Arizona, a more traditional mosque with dome and minaret.

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Islamic Cultural Center of Washington, D.C

 

Taken from the the site that is produced and maintained by the U.S. Dept. of State’s Office of International Information Programs (usinfo.state.gov)

http://www.whyislam.org/Heritage/IslaminUSAAmericanMosques/tabid/110/Default.aspx

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx

There is no God except Allah > Muhammad is the Messenger of Allah

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Diane Charles Breslin, Ex-Catholic, USA

July 9, 2009 by tiigerr

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When I am asked how I became a Muslim I always reply that I always felt myself to be a believer in the ONE AND ONLY, yet I first realized what that meant when I heard about a religion called Islam, and a book called Quran.

But let me first start with a brief synopsis of my American overwhelmingly traditional Irish Catholic background.

Catholic I was Indeed

My dad left the seminary after a three-year stint to train as a missionary. He was the oldest of thirteen children, all born and raised in the Boston area. Two of his sisters became nuns, as was his aunt on his mother’s side. My dad’s younger brother was also in the seminary and quit after 9 years, just before taking his final vows. My grandmother would wake at dawn to dress and climb the hill to the local church for early morning mass while the rest of the house was sleeping. I remember her as being a very stern, kind, fair, and strong woman, and rather deep – unusual for those days. I’m certain she never heard mention of Islam, and may God judge her as to the beliefs she held in her heart. Many who never heard of Islam pray to the One by instinct, although they have inherited labels of various denominations from their ancestors.

I was enrolled in a Catholic nursery school at the age of four and spent the next 12 years of my life surrounded by heavy doses of trinity indoctrination. Crosses were everywhere, all day long – on the nuns themselves, on the walls of the classroom, in church which we attended almost daily, and in almost every room of my house. Not to mention the statues and holy pictures – everywhere you looked there was baby Jesus and his mother Mary – sometimes happy, sometimes sad, yet always classically white and Anglo featured. Various and sundry angels and saints pictures would make their appearances, depending on the holyday approaching.

I have vivid memories picking lilacs and lilies of the valley from our yard to make bouquets which I placed in the vase at the base of the largest Mother Mary statue in the upstairs hallway next to my bedroom. There I would kneel and pray, enjoying the pleasant scent of the freshly picked flowers and serenely contemplating on how lovely was Mary’s long flowing chestnut hair. I can unequivocally state that I never once prayed TO HER or felt that she had any powers to help me. The same was true when I would hold my rosary beads at night in bed. I repeated the ritual supplications of the Our Father and the Hail Mary and the Glory be to the Father and to the Son and to the Holy Spirit, all the while looking upward and saying with my true heart—I know its only You, one almighty You-I’m just saying this stuff because it’s all I ever learned.

On my twelfth birthday, my mom gave me a Bible. As Catholics we were not encouraged to read anything except our Baltimore Catechism, sanctioned by the Vatican. Any comparative introspection was denied and disparaged. Yet I fervently read, seeking to know what I hoped would be a story from and about my creator. I got even more confused. This book was obviously the work of men, convoluted and difficult to grasp. Yet, once again, that’s all that was available.

My prior faithful church attendance dropped off in my mid teens, as was the norm for my generation, and by the time I reached my twenties, I had basically no formal religion. I read a lot on Buddhism, Hinduism and even tried out the local Baptist church for a few months. They were not enough to hold my attention, the former too exotic and the latter too provincial. Yet all through the years of not formally practicing, a day never passed when I didn’t “talk to god” especially as I fell asleep I would always say thanks for all my blessings and seek help for any problems I was experiencing. It was always the same certain ONE AND ONLY whom I was addressing, sure He was listening and confident of His love and care. No one ever taught me anything about this; it was pure instinct.

The Others

It was in my preparation for my master’s degree that I first heard of the Quran. Up until then, as most Americans, I knew only of “the Arabs” as mysterious, dark predators out to plunder our civilization. Islam was never mentioned – only the surly, dirty Arabs, camels and tents in the desert. As a child in religion class, I often wondered who were the other people? Jesus walked in Caana and Galilee and Nazareth, but he had blue eyes — who were the other people? I had a sense that there was a missing link somewhere. In 1967 during the Arab-Israeli war, we all got our first glimpse of the other people, and they were clearly viewed by most as the enemy. But for me, I liked them, and for no apparent reason. I cannot to this day explain it, except to now realize that they were my Muslim brothers.

I was about 35 when I read my first page of Quran. I opened it with the intention of a casual browse to get acquainted with the religion of the inhabitants of the region I was majoring in for my Master’s Degree. God caused the book to fall open to Surat al-Mu’minun (The Believers) verses 52-54:

“Verily, this your nation is one nation and I am your Lord so keep your duty to Me. But they broke up their command into sects, each one rejoicing in its belief. So leave them in their error until a time.” (Quran 23:52-54)

From the first reading, I knew that this was certain truth- clear and forceful, revealing the essence of all humanity and verifying all I had studied as a History major. Humanity’s pathetic rejection of the truth, their unceasing vain competition to be special and their neglectfulness of the purpose for their very existence all set forward in a few words. Nation states, nationalities, cultures, languages – all feeling superior, when in fact, all these identities mask the only reality which we ought to rejoice in sharing- that is to serve one master, THE ONE Who created everything and Who owns everything.

I Still Love Jesus and Mary

As a child I used to say the phrase “Holy Mary, mother of God, pray for us sinners, now and at the hour of our death, Amen,” found in the prayer “Hail Mary”. I now see how much Mary has been maligned by the misrepresentation of her as the mother of the godhead. It is quite enough to view her as chosen above all women to bear the great prophet Jesus by the Virgin Birth. My mom would often defend her constant pleas for Mary’s help by explaining that she too was a mother and understood a mother’s sorrows. It would be far more useful for my mom and all others to contemplate how the most pure Mary was slandered by the Jews of her time and accused of a most despicable sin, that of fornication. Mary bore all of this, knowing that she would be vindicated by the Almighty, and that she would be given the strength to bear all of their calumnies.

This recognition of Mary’s faith and trust in God’s mercy will allow one to recognize her most exalted position among women, and at the same time remove the slander of calling her the mother of God, which is an even worse accusation than that of the Jews of her time. As a Muslim you may love Mary and Jesus, but to love God more will gain you the Paradise, as He is the One whose rules you must obey. He will judge you on a day when no one else can help you. He created you, and Jesus, and his blessed mother Mary, as He created Muhammad. All died or will die – God never dies.

Jesus (`Isa in Arabic) never once claimed to be the godhead. Rather, he repeatedly referred to himself as being sent. As I look back on the confusion I experienced in my youth, its root lay in the church’s claim that Jesus was more than he himself admitted. The church fathers formulated a doctrine to invent the concept of Trinity. It is this confused rendering of the original Torah and Injil [Gospel] (scriptures given to Moses and Jesus) which is at the core of the issue of Trinity.

In honest fact, it is enough to simply state that Jesus was a prophet, yes, a messenger who came with the word of the One Who sent him. If we view Jesus, may the blessing and mercy of God be upon him, in this correct light, it’s easy to then accept Muhammad, may the blessing and mercy of God be upon him, as his younger brother who came with the very same mission – to call all to the worship of the Almighty ONE, Who created everything and to whom we shall all return. It is of no consequence whatsoever to debate their physical features. Arab, Jew, Caucausian, blue or brown eyes, long or short hair – all totally irrelevant as to their importance as bearers of the message. Whenever I think of Jesus now, after knowing about Islam, I feel that connectedness which one feels in a happy family – a family of believers. You see Jesus was a “Muslim”, one who submits to his Lord above.

The first of the “Ten Commandments” state:

1. I am the Lord thy God, thou shalt not have false gods before me.

2. Thou shalt not take the name of the Lord thy god in vain.

Anyone who knows the correct meaning of “la ilaha ill-Allah” (there is no god but God) will immediately recognize the similarity in this testimony. Then we can really start to bring together the real story of all the prophets and put an end to the distortions.

“And they said the Most Merciful has taken a son. Indeed you have brought forth a terrible evil thing. Whereby the heavens are almost torn, and the earth split asunder, and the mountains fall in ruins.” (Quran 19:88-90)

My Journey to Islam

It took three full years of my searching and studying Quran before I was ready to proclaim that I wanted to be a Muslim. Of course I feared the changes in clothing and habits, such as dating and drinking to which I had become accustomed. Music and dancing were a big part of my life, and bikinis and mini skirts were my claim to fame. All the while I had no chance to encounter any Muslims, as there were none in my area except a few immigrants who could barely speak English an hour’s drive away at the only mosque in the state at that time. When I would go to Friday Prayer to try and check out what I was considering, I would receive furtive glances as I was perhaps suspected of being a spy as was the case, and still is, in most Islamic gatherings. There was not a single Muslim American available to help me and, as I said, all the immigrant population were rather chilly to say the least.

In the midst of this phase of my life, my dad died of cancer. I was at his bedside and literally witnessed the angel of death remove his soul. He was gripped by fear as tears rolled down his cheeks. A life of luxury, yachts, country clubs, expensive cars … for both him and mom, all a result of interest income, and now it’s all over.

I felt a sudden desire to enter Islam quickly, while there was still time, and to change my ways and not to continue blindly seeking what I had been raised to believe to be the good life. Shortly thereafter I came to Egypt, and involved a long slow journey through the miracle of the Arabic language and the discovery of the clear truth – God is One, the Everlasting Eternal; Who never was born or gave birth and there is nothing at all like Him.

It is also the resulting equality between humans that attracted me most to that religion. The Prophet Muhammad, may God praise him, said that people are like teeth of a comb – all equal, the best being the most pious. In the Quran, we are told that the best are the pious ones. Piety involves love of and fear of God alone. Yet before you can really be pious, you must learn who God is. And to know Him is to love Him. I started learning Arabic to read the word of Allah in Arabic as it was revealed.

Learning the Quran has changed every facet of my life. I no longer wish to have any earthly luxuries; neither cars nor clothes nor trips can lure me into that web of vain desires which I was so caught up in before. I do enjoy a fairly good life of a believer; but as they say… it is no longer embedded in the heart…only at hand. I don’t fear the loss of my former friends or relatives – if God chooses to bring them close, then so be it, but I know that God gives me exactly what I need, no more – no less. I don’t feel anxious or sad anymore, nor do I feel regret at what has passed me by, because I’m safe in the care of God – THE ONE AND ONLY whom I always knew but didn’t know His name.

A Prayer For America

I pray to Almighty God to allow each and every American the opportunity to receive the message of the Oneness of God in a simple, straightforward fashion… Americans are, for the most part, grossly uninformed in regards to correct Islamic theology. The stress is almost always on politics, which focuses on the deeds of men. It’s high time we concentrated on the deeds of the prophets who all came to lead us out of the darkness and into the light. There is no doubt that darkness is prevailing in the malaise affecting America now. The light of truth will serve us all, and whether or not one chooses to follow the Islamic path, there is no doubt that the blocking of it or the hindering of others from following it will surely lead to further misery. I care very much for the healthy future of my country, and I’m quite certain that learning more about Islam will enhance the chances of my hopes being fulfilled.

http://www.islamreligion.com/articles/108/

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx


There is no God except Allah > Muhammad is the Messenger of Allah

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Michael Jackson accepted Islam before his death

July 8, 2009 by tiigerr

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Alhamdulillah, it is now believed that singer Michael Jackson had accepted Islam before his death. His brother Jermaine Jackson, who became a Muslim in 1989, mentioned that he had given him many Islamic books to read. Michael Jackson was very interested in Islam and the media confirmed that he accepted the faith in 2008.

X17 Online has posted the following information on their website:

A source close to the Jacksons has exclusively revealed to X17 Online that family will likely have a traditional Muslim burial for late Michael Jackson. “The family is considering following the Muslim burial traditions because they believe Michael would have wanted to be laid to rest in keeping with his new-found religious beliefs,” says the source.

“Michael’s brother Jermaine is educating the family as to the special rites because he feels it’s important to bury his brother according to the Muslim way,” adds the source. Despite earlier reports that both public and private memorial services for the late music performer have been set to be held this week, there has been no official confirmation just yet from Michael’s family on the location where his body will be laid to rest.

Michael Jackson was reported converting to Islam in late 2008, years after expressing his interest to join the faith. He later on changed his name into “Mikaeel”, which was meant as a reference to the name of one of Allah’s angels.

In Muslim burial, per X17 Online, someone’s body “has to be cleaned, but ideally not embalmed, and wrapped in a white sheet, and it must be buried facing Mecca. The Koran also dictates that the body be buried as close to the place of death and as soon after death as possible. There should be no tombstone near the grave.”

Related Videos:

Jermaine Jackson on his brother’s death

When Michael Jackson became a Muslim, Allah had forgiven all his previous sins. Now we pray to Allah that He shrouds our brother in His mercy and grants him eternal salvation. We as Muslims must be well wishers for the whole humanity. We pray that everyone in the world finds the happiness and peace that is hidden under this beautiful religion.

http://www.islamcan.com/michael-jackson-died-as-a-muslim.shtml

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx

There is no God except Allah > Muhammad is the Messenger of Allah

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Human Rights in Islam

July 8, 2009 by tiigerr

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Islam is the religion revealed for all of humankind. It is not exclusively for Arabs or Asians, men, or women, the downtrodden or the wealthy. Islam is the religion and way of life that assures that humankind is able to access all of their rights. It makes sense to think that the One Who created us knows what is best for us, and He (God) has given us access to all the knowledge we need in order to live happy secure lives.

Muslims believe that this knowledge is accessible through the Quran and the authentic traditions of Prophet Muhammad and that it is guaranteed by the Sharia (Islamic Law). Islam establishes a legal framework, and embodies a code of ethics, designed to protect the rights of an individual including his or her right to live in a cohesive society.

Prophet Muhammad said, “Whosoever wakes up (in the morning) feeling that he is secure in his community, free from ailments and diseases in his body, and has enough provision for a single day, it is as if he owns the entire world.”[1]

The Sharia is concerned with preserving five basic rights: the right to practice religion, the protection of life, the safeguarding of the mind or intellect, the preservation of honour and family, and the sanctity of his wealth and property. A unified community establishes a moral and ethical base in which individual rights are upheld. Although the rights of individuals are of great concern, they are not permitted to overshadow the rights of the community.

The Universal Declaration of Human Rights contains 30 articles. They strive to secure life, liberty, and security for all men, women, and children. There is no doubt that the preservation of this declaration is a righteous act however each article has been adequately addressed in the past by the words of God in Quran and the traditions of Prophet Muhammad.

Article 1 & 2

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional, or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Quran & Traditions

There are many verses in Quran that point to the dignity, equality, and brotherhood of humankind. Furthermore, God makes it clear that rights and freedoms are grantedto all, regardless of race, gender, social origin, nationality, language, colour, or status.

“O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with God is that (believer) who has God consciousness (including piety and righteousness). Verily, God is All Knowing, All-Aware.”

God created humankind to act as vicegerent upon the earth; human beings were set above the animals, birds, and fish and given a task of great responsibility: to care for the earth and all of its inhabitants.

“See you not (O men) that God has subjected for you whatsoever is in the heavens and whatsoever is in the earth, and has completed and perfected His Graces upon you, (both) apparent and hidden.” (Quran 31:20)

The first man Adam, the father of humankind was honoured and treated with due respect and dignity. God blew man’s soul into him, He fashioned him with His own hands and He ordered the Angels to bow down before him. By honouring Adam God assured that all of humankind are worthy of dignity and respect. Islam also makes it clear that all mankind is descended from Adam and as such are brothers and sisters to one another.

“And (remember) when your Lord said to the angels: ‘I am going to create a human (Adam) from sounding clay of altered black smooth mud. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him.” (Quran 38:71-72)

God said in Quran (49:10) that believers are nothing less then brothers to one another and Prophet Muhammad constantly reinforced the necessity of maintaining the ties of brotherhood. He said that no person would attain true piety until he wished for his brother (or sister) what he wished for himself.[2]

When Prophet Muhammad realised he would soon be returning to his beloved God, he addressed all of humanity with profound and beautiful words that became known as the Farewell Sermon. He gazed down upon more than 100,000 thousand followers standing on the plains of Arafat, and said, “All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab. A white has no superiority over black nor does a black have any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.”[3]

Article 3

Everyone has the right to life, liberty, and security of person.

Quran & Traditions

“We ordained …that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind.” (Quran 5:32)

God makes it clear in Quran that human life is sacred. Blood cannot be spilled or life taken without justification. The right to life is inherent in the tenants of Islam and it is given by God, in equal measure to every single human being that has inhabited or will inhabit this planet earth. Life and the integral honour and dignity it entails is considered the greatest gift. It is given to us by our Creator as a trust. We are obligated to care for each other and ourselves. Suicide out of despair of God’s mercy or for any other reason is strictly forbidden. The sanctity of the body is inviolable and the bodies of the deceased must be handled with care and fitting solemnity.

“Say (O Muhammad): ‘Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty – We provide sustenance for you and for them; come not near to shameful sins whether committed openly or secretly, and kill not anyone whom God has forbidden, except for a just cause (according to Islamic law). This He has commanded you that you may understand.” (Quran 6:151)

In his Farewell Sermon Prophet Muhammad reminded us of the importance of human rights in Islam, he said, “So regard the life and property as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord and that He will indeed reckon your deeds.”

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Footnotes:

[1] At-Tirmidhi

[2] Saheeh Al-Bukhari

[3] The text of the Farewell Sermon can be found in Saheeh Al-Bukhari and Saheeh Muslim, and in the books of At Tirmidhi and Imam Ahmad.

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx

There is no God except Allah > Muhammad is the Messenger of Allah

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Ghardaq (Boxthorn) – The Tree of Jews

July 7, 2009 by tiigerr

This is a picture of the famous Ghardaq tree (or Boxthorn tree in English) that will not speak out to the Muslim in the battles towards the end of time with the Jews.

In Sahih Muslim: Book 041, Number 6985:

Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree 

 Ghardaq would not say, for it is the tree of the Jews.

I found an interesting transcription of a conversation about this hadith that I thought I would share with you:

Khaled Al-Qudha: The decisive battle between the Jews and us will take place on the Jordan River, Allah willing. This is inevitable. This is a hadith of the Prophet, who does not talk idly.

Host: Did the hadith relate to the battle’s outcome as well?

Khaled Al-Qudha: Of course. “Until the Jew hides…” – because, as is well known, the Jews only fight from behind walls, when they are hiding. They don’t fight face to face. That’s why the tree and the stone will talk and say things.

Host: The hadith says: “The Muslims will kill them…” So this will be a victory of the Muslims.

Khaled Al-Qudha: Yes, and an overwhelming defeat for all the Jews, Allah (SWT) willing. And this is not at all difficult for Allah (SWT).

This battle will take place. It is inevitable. Even if we go to Oslo, and so on, the battle must take place. The Jews know this, and that’s why they plant a lot of Ghardaq trees. They know the hadith.

‘Ali Al-Faqir: They surround their settlements with Gharqad trees.

That explains all those Ghardaq trees, but what of the stones and trees talking? Is this to be interpreted literally?

‘Ali Al-Faqir: One may ask: “How can a tree possibly talk? The hadith means that we should fight them with sticks and stones.” This is not true. We either accept these things as fact or as a metaphor. If you cannot accept it as a fact then it’s a metaphor. As long as it is impossible to accept the facts…

But brothers, the Prophet has told us that the time will come when man will talk without using his voice – the cell-phone, the cordless phone. This cordless phone – where did it come from? From the earth. Plastic comes from petroleum. The wires, the iron, and the copper – where do they come from? From the earth. Furthermore, some communication devices are now made of wood. It is not impossible that “the tree and the stone will speak” refers to the advanced scientific instruments that warn you about people. Today you have, for example, early warning stations in Sinai. Early warning stations exist in the Golan. They give the Israelites information about the other side’s movements.

Host: Sir, this is if we interpret (the hadith) metaphorically. But isn’t it possible that the tree and stone will actually talk? That the tree itself will talk, and the stone itself will talk?

‘Ali Al-Faqir: Sir, it has been proven scientifically that the trees and the stones have languages of their own. But we don’t have the ability to invent the instruments that will convey the tree’s voice and the stone’s voice to us.

Science has progressed so much that there are instruments that are placed in gardens. The plant produces certain waves, which are received by the instrument, and the plant says: “I am thirsty, water me, I am sick, heal me.”

……

It would be a very interesting study to see how many of these trees have been planted in Occupied Palestine by the Yahood.

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx

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  There is no God except Allah > Muhammad is the Messenger of Allah

 

 

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Craig Robertson, Ex-Catholic, Canada story of my journey to Islam

July 7, 2009 by tiigerr

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My name is Abdullah Al-Kanadi. I was born in Vancouver, Canada.

My family, who were Roman Catholics, raised me as a Roman Catholic until I was 12 years old. I have been Muslim for approximately six years, and I would like to share the story of my journey to Islam with you.

I suppose in any story it’s best to start from the beginning. During my childhood I attended a Catholic religious school and was taught about the Catholic faith, along with other subjects. Religion was always my best class; I excelled academically in the teachings of the Church. I was pressed into service as an ‘altar boy’ by my parents from a very young age, which pleased my grandparents a great deal; but the more I learned about my religion, the more I questioned it! I have this memory from my childhood, I asked my mother on Mass: “Is our religion the right one?” My mother’s answer still rings in my ears to this day: “Craig, they are all the same, they’re all good!” Well to me this didn’t seem right. What was the point of me learning my religion if they were all equally good!?

At the age of twelve, my maternal grandmother was diagnosed with colon cancer and died a few months later, after a painful battle with the disease. I never realized how deeply her death affected till later on in life. At the tender age of twelve, I decided I would be an atheist in order to punish God (if you can even fathom such a thing!) I was an angry little boy; I was angry at the world, at myself and worst of all, at God. I stumbled through my early teenage years trying to do everything I could to impress my new “friends” in public high school. I quickly realized that I had a lot to learn, for being sheltered in a religious school you don’t learn what you would in a public school. I pressed all my friends in private to teach me about all the things I did not learn, soon enough I gained the habit of swearing and making fun of people weaker than me. Even though I tried my best to fit in, I never actually did. I would get bullied; girls would make fun of me and so on. For a kid my age, this was devastating. I retreated to myself, into what you would call an ‘emotional shell’.

My teenage years were filled with misery and loneliness. My poor parents tried to talk to me, but I was belligerent towards them and very disrespectful. I graduated from high school in the summer of 1996 and felt that things would have to change for the better, since I believed they couldn’t get any worse! I was accepted in a local technical school and decided that I should further my education and maybe make good money, so that I would be happy. I took a job at a fast-food restaurant by my house to help pay for school.

A couple of weeks before I was to start school, I was invited to move out with some friends from work. To me, this seemed like the answer to my problems! I would forget my family and be with my friends all the time. One night, I told my parents I was going to move out. They told me, I couldn’t, and that I wasn’t ready for it and that they wouldn’t allow it! I was 17 years old and very headstrong; I swore at my parents and said to them all sorts of evil things, which I still regret to this day. I felt emboldened by my new freedom, I felt released, and I could follow my desires as I saw fit. I moved in with my friends and didn’t speak to my parents for a long time after that.

I was working and going to school when my roommates introduced me to marijuana. I was in love with it after the first ‘puff’! I would smoke a bit when I got home from work to relax and unwind. Soon though, I started to smoke more and more, until during one weekend I had smoked so much, that it was Monday morning and before I knew it, it was time for school. I thought, well, I’ll take one day of school off, and go the next day, since they won’t possibly miss me. I never returned to school after that. I finally realized how good I had it. All the fast food I could steal and all the drugs I could smoke, who needed school anyways?

I was living a great life, or so I thought; I became the ‘resident’ bad boy at work and consequently the girls started to pay attention to me like they hadn’t in high school. I tried harder drugs, but alhamdulillah, I was saved from the really terrible stuff. The strange thing was, when I wasn’t high or drunk I was miserable. I felt worthless and completely valueless. I was stealing from work and from friends to help maintain the ‘chemical haze’. I became paranoid of the people around me and imagined police officers were chasing me around every corner. I was beginning to crack and I needed a solution, and I figured that religion would help me.

I remember seeing a movie about witchcraft and I thought that would be perfect for me. I bought a couple books on Wicca and Nature Worship, and found that they encouraged the use of natural drugs so I continued. People would ask me if I believed in God, and we would have the strangest conversations while under the ‘influence’, but I distinctly remember saying that no, in fact I don’t believe in God at all, I believe in many gods as imperfect as me.

Through all this, there was one friend who stuck by me. He was a ‘Born Again’ Christian and was always preaching to me, even though I would mock his faith at every opportunity. He was the only friend I had at the time who didn’t judge me, so when he invited me along to go to a youth weekend camp I decided to go along. I had no expectations. I thought I would have a huge laugh making fun of all the “Bible Thumpers”. During the second evening, they had a huge service in an auditorium. They played all sorts of music which praised God. I watched as the young and old, male and female cried out for forgiveness and shed tears over everything. I was really moved and I said a silent prayer along the lines of “God, I know I have been a horrible person, please help me, and forgive me and let me start fresh.” I felt a surge of emotion come over me, and I felt tears roll down my cheek. I decided at that moment to embrace Jesus Christ as my personal Lord and Savior. I raised my hands in the air and started dancing around (yes, dancing!) All the Christians around me were staring at me in stunned silence; the guy who mocked them and told them how stupid they were for believing in God, was dancing and praising God!

I returned to my party home and eschewed all drugs, intoxicants, and girls. I promptly told my friends how they needed to be Christians so they could be saved. I was shocked that they rejected me, because they always used to pay attention to me before. I ended up moving back with my parents after a long absence and used to badger them with the reasons why they should become Christian. They being Catholic felt they were already Christian, but I felt they were not, for they worshipped Saints. I decided to move out again but this time on better terms and was given a job by my grandfather who wanted to help with my “recovery”.

I started to hang out at a Christian “youth house” which was basically a house where teens could go, to get away from family pressures and discuss Christianity. I was older than most of the boys, so I became one of those who talked most and try to make the boys feel welcomed. In spite of this, I felt like a fraud, for I started drinking and dating again. I would tell the kids about Jesus’ love for them, and during the nights would drink. Through all this, my one Christian friend would try to council me and keep me on the right track.

I still remember to this day my first encounter with a Muslim. One of the boys brought his friend to the youth house. He was a Muslim kid whose name I forgot. What I do remember is the boy saying “I brought my friend ‘so and so’, he’s a Muslim and I want to help him become a Christian”. I was absolutely amazed by this 14 year old kid, he was calm and friendly! Believe it or not, he defended himself AND Islam against a dozen Christians who were hurling abuses at him and Islam! As we sat there fruitlessly thumbing through our Bibles and getting angrier and angrier, he just sat there, quietly smiling and telling us about worshipping others besides God and how, yes, there is love in Islam. He was like a gazelle encircled by a dozen hyenas, yet the entire time, he was calm and friendly and respectful. It blew my mind!

The Muslim kid left a copy of the Quran on the shelf, either he forgot it or left it on purpose, I don’t know, but I starting reading it. I soon became infuriated with this book when I saw that it made more sense than the Bible. I threw it against the couch and walked away, seething with anger; yet, after I read it, I had a niggling doubt at my core. I did my best to forget about the Muslim kid and just enjoy my time with my friends at the youth house. The youth group used to go to various Churches on weekends to prayer events and Saturday nights were spent in a huge Church instead of at the bar. I remember being at one such event called ‘The Well’ and I felt so close to God and wanted to humble myself and show my Creator my love for Him. I did what felt natural, I prostrated. I prostrated like Muslims do in the daily prayers, yet I didn’t know what I was doing, all I knew was, that it felt really good… it felt right, more than anything else I had ever done. I felt very pious and spiritual and continued on my path but as usual, started to feel things slipping away.

The Pastor always taught us that we must submit our will to God’s, and I wanted nothing more than to do that; but I didn’t know how! I always prayed “Please God, make my will Yours, make me follow Your will” and so on, but nothing ever happened. I felt myself slowly slipping away from the Church as my faith ebbed away. It was at this time that my best friend, the Christian man who had helped me come to Christ, along with another close friend of mine, raped my girlfriend who I had been with for two years. I was in the other room too drunk to know what was happening and unable to stop anything. A couple weeks later, it was revealed that the man who ran the youth house had molested one of the boys that I was friends with.

My world was shattered! I had been betrayed by so many of my friends, people who were supposed to be close to God and working towards Paradise. I had nothing left to give, I was empty again. I walked around as before, blindly and without direction, just working and sleeping and partying. My girlfriend and I broke up soon afterwards. My guilt, rage and sadness encompassed my entire being. How could my Creator allow such a thing to happen to me? How selfish was I?!

A little while after, my manager at work told me that a “Moslem” would be working with us, he was really religious and we should try to be decent around him. The minute this “Moslem” came in he started Da’wah. He wasted no time in telling us all about Islam and everyone told him they didn’t want to hear anything about Islam, other than me! My soul was crying out and even my stubbornness could not squelch the cries. We started working together and discussing our respective beliefs. I had given up on Christianity completely, but when started asking me questions, my faith surged and I felt I was a ‘Crusader’ defending the Faith from this evil “Moslem”.

The fact of the matter was that this particular “Moslem” wasn’t evil like I had been told. In fact, he was better than me. He didn’t swear, he never got angry and was always calm, kind and respectful. I was truly impressed and decided that he would make an excellent Christian. We went back and forth asking things about each others religions, but after a time I felt myself getting more and more defensive. At one point, I became very angry… here I was trying to convince him of the truth of Christianity, and I felt it was he who was on the truth! I started to feel more and more confused and didn’t know what to do. All I knew was that I had to increase my faith, so I jumped in my car and roared off to ‘The Well’. I was convinced that if I could only pray there again, I could get the feeling back and the strong faith and then I could convert the Muslim. I eventually got there, after speeding the entire way, and found it was closed! No one was in sight, I frantically looked around for another similar event so I could ‘charge up’ but found nothing. Dejected, I returned home.

I started to realize that I was being pushed in a certain direction, so I prayed over and over to my Creator to surrender my will to His. I felt that my prayer was being answered; I went home and laid in bed and at that moment I realized that I needed to pray like never before. I sat up in bed and cried, ‘Jesus, God, Buddha, whoever You are, please, please guide me, I need You! I have done so much evil in my life and I need Your help. If Christianity is the correct way then make me strong, and if it is Islam, then bring me to it!’ I stopped praying and the tears went away and deep within my soul I felt calm, I knew what the answer was. I went to work the next day and said to the Muslim brother “how do I say ‘hi’ to you?” He asked me what I meant and I said, “I wanted to become a Muslim”. He looked at me and said “Allahu Akbar!” We hugged for a good minute or so and I thanked him for everything and I began my journey into Islam.

I look back at all the events that happened in my life over time, and I realize that I was being prepared to become a Muslim. I was shown so much mercy from God. Out of all that happened in my life, there was something to learn. I learned the beauty of the Islamic prohibition of intoxicants, the prohibition of illegal sex, and the need for the Hijab. I am finally on an even keel, no more am I too much in one direction; I am living a moderate life, and doing my best to be a decent Muslim.

There are always challenges, as I am sure many of you have felt, as have I. But through these challenges, through these emotional pains, we become stronger; we learn and, I hope, turn to God. For those of us who have accepted Islam at some point in our lives, we truly are blessed and fortunate. We have been given the chance, a chance for the greatest mercy! Mercy which we don’t deserve, but still will God willing be given on the Day of Resurrection. I have reconciled with my family and have started looking to start my own God willing. Islam truly is a way of life, and even if we suffer poor treatment by fellow Muslims or non Muslims, we must always remember to be patient and turn only to God.

If I have said anything incorrect it is from me, and if anything that I have said is correct it is from God, all Praises are due to God, and may God bestow His mercy and blessings upon his noble Prophet Muhammad, Amen.

May God increase our faith and make it in accords to that which pleases Him and grant us His Paradise, Amen!

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx

There is no God except Allah > Muhammad is the Messenger of Allah

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Death: More Than Just An Individual’s Life Being Taken Away

July 5, 2009 by tiigerr

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            In the name of Allah, the Beneficent, the Merciful


All praise is due to Allah, who reminds his slaves that their lives have an appointed time and that the successful ones are those who are saved from the Fire and entered into Paradise, when He says:

“Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception.” [Al-Qur'an 3:185]

And reminds them that death will reach them no matter where they are when He says:

“Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!” [Al-Qur'an 4:78]

And reminds them that regardless of what their status in this world, they will face death. Even if they are from the greatest of warriors, or the most powerful of rulers, or even a Prophet when He addressed His Messenger, upon whom be peace, saying:

“Verily, you will die and indeed they shall die as well.” [Al-Qur'an 39:30]

And reminds them that they should take heed, because a time will come where they will ask for respite to do more deeds yet shall not be granted this request when He says:

“And spend of that with which We have provided you, before death comes to one of you and he says: ‘My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give sadaqah of my wealth, and be among the righteous.’ And Allah grants respite to none when his appointed time (death) comes. And Allah is All-Aware of what you do.” [Al-Qur'an 63:10-11]

And I bear witness that there is none worthy of worship but He and may His salah and salam be upon the Prophet Mohammad, his companions and those who follow their way in righteousness until the last day.

Death is indeed a reality that we all have to face one day. For most of us we will have to go through mourned times over our lost loved ones before we actually face our own destiny. And at that time, even though we may not realize it, Allah is bestowing a great favor upon us by reminding us that we to will one day face such a fate, so it is indeed time to be reminded.

Tonight Allah, the Most Exalted, bestowed such reminder upon me by taking away the life of my grandfather, may Allah encompass him with His infinite mercy and blessing and protect him from the punishment of the grave and the hellfire. Amin. As my mother, may Allah protect her and increase her in righteousness, broke the news to me I could feel the ground being taken from under me, just as it had recently been taken from under her, and it was at that very moment that a sad reality hit me quite hard. Death is not just an individual’s life being taken away but rather it is so much more. It is a wife losing her husband, a child losing his father, a sister losing her brother, a grandchild losing his grandfather, one who was in need losing someone they would resort to, and the list goes on.

The only sadder reality than losing my grandfather, may Allah have mercy on him, was the fact that it took a close family member of mine to pass away before I realized the actual pain and anxiety that death causes. May Allah forgive us for our heedlessness in not sympathizing and empathizing with our brothers and sisters who die and lose loved ones everyday. Amin.

Even though it has just roughly been over two hours since I was informed of this great loss a lot of thoughts and reminders have crossed my mind which I feel are incumbent upon me to share with you today, in accordance to the statement of Allah, the Most High:

“And remind, for indeed the reminder benefits the believer.” [Al-Qur'an 51:55]

Firstly: Never take your Islam for granted by not sharing it with your family and friends. When Allah blessed you with Islam, He placed upon you a responsibility to convey its message to all of mankind. And from the crux of the message of Islam is worshipping Allah alone. For it is indeed this very crucial element that is the criterion between entering Paradise or not. As Allah, the Most High, says:

“Verily, Allah does not forgive that partners should be set up with him in worship, but He forgives all except that to whom He pleases, and who so ever sets up rivals with Allah in worship, has indeed committed a tremendous sin.” [Al-Qur'an 4:48]

So which one of us, with the slightest bit of faith and true love, would want to see one of our beloved prevented from Paradise?

Secondly: Know, that by having come into this world Allah created a bond between you and your parents that no one can ever take away. And has placed upon you a responsibility that should not be taken lightly at the very least.

After having spoken to my mother, may Allah preserve her, I longed from the bottom of my heart and the depths of my soul to be there with her, comfort her, and take care of her every want and need. But due to my currently being overseas, I must live with the guilt of not being able to have been there for her in her time of need. May Allah forgive all of us for our shortcomings. Amin.

As for those of you who have your parents alive and close by, I advise you as a well wisher to be as righteous towards them as possible, lest that you are ever away from them in a time of need, you will not be burdened with the guilt that you did not do your best while you were able to.

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was small.’ “ [Al-Qur'an 17:23-24]

Lastly: Do not be insensitive or inconsiderate of people. I know that the statement is very vague and ambiguous, but I believe it is its ambiguity and vagueness that makes it all the more powerful.

Approximately two minutes after I felt the ground was being taken from under me a close friend of mine, may Allah grant him forgiviness, called and jokingly said: “Do you have a disease that prevents you from answering text messages!?” At that very moment I was just awestruck and at an absolute loss of words to say the very least. Even though I do not blame him for not knowing of my particular situation, I do feel it is very sad that we often fail to realize that someone may be going through hardship and not even attempt to give them the benefit of the doubt. What I find even sadder in this situation is how having lost a grandfather to many illnesses and diseases, that we as conscious individuals, can joke, jest, and belittle any sickness or disease. May Allah forgive us for what our surroundings have made of us. Amin.

On a more pertinent note, when people lose loved ones they need the love and support of people around them to get over it. One of the best ways to do this is to just be there to talk to them in the initial stages of the shock, and as time goes on try to get them to re-adjust to their regular routines and daily lives. One of the biggest mistakes that people, who want to do good, can make is to bring up the topic of a lost one when the family of the deceased have just begun to get over them. A loss of a loved one is like an open wound, it needs time and care to heal, so do be careful not to pour salt where it will only harm.

Indeed, the reminders found in death are many and thus some of our predecessors would suffice by just saying the word “death” in their Friday sermons. So I hope the few reminders I extracted were beneficial, fore mostly to myself. As like all other reminders if there is no physical implementation in regards to what is said, then its presence is just as good as its absence, and I pray to Allah that this is not the case.

May Allah have mercy upon all of the deceased of the Muslims. May He grant them firmness in answering. May He widen their graves and fill them with light and many pleasures. May he protect them from any punishment and harm in the grave or in the hellfire. May He enter them into the highest of paradise in the companionship of the prophets, martyrs, truthful ones, and the righteous. May He make the deaths of deceased a lesson for those they have left behind. May He grant comfort, solace, and firmness to those they have left behind, and may He replace all of their sorrows and dismays with unlimited pleasure and joy in this life and the next. Amin. Amin. Amin.

“Their call therein will be, ‘Exalted are You, O Allah’ and their greeting therein will be, ‘Peace.’ And the last of their call will be, ‘Praise to Allah, Lord of the worlds!’ “ [Al-Qur'an 10:10]

Was salam ‘alaykum wa rahamatullahi wa barakatuhu

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx

There is no God except Allah > Muhammad is the Messenger of Allah

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The Truth about Jesus

July 4, 2009 by tiigerr

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Author: Dr. Maneh al-Johani

After reading this presentation (untyped section before this one) a believing Christian might say ‘This is what the Muslims, whom we always considered as heathens or infidels, say about Jesus’. But the point of view which the Qur’aan presents deserves serious consideration, to say the least, by those who are really concerned about God, faith and even Christianity itself for the following reasons:

1. The Qur’aan is the last version of God’s revelation and what it says is the ultimate truth. This might not mean much for those who do not believe in the Qur’aan as such. However, the history of the Qur’aan, modern textual criticism and scientific research of the content of this scripture leave no doubt about the truth it contains. The frequently made statements that the Qur’aan is the word of Muhammad who copied his information from Jewish and Christian sources is made by people who do not know the history of the world, the Qur’aan or Muhammad. The first Arabic translation of the Bible appeared two centuries AFTER Muhammad’s mission. If we add to this Muhammad’s illiteracy and the scarcity of religious books in any language outside churches and temples in the sixth century we can understand the absurdity of these allegations.

2. The oneness and universality of God’s message requires that people accept all the messengers of God. Rejecting one of them amounts to rejecting them all. The Jews reject Jesus’ mission and Muhammad’s mission; the Christian reject Muhammad’s mission; whereas the Muslims accept them all, but reject incorrect historical interpretations and human elements in these missions.

3. Because of the Qur’aan, Muslims love and respect Jesus as they love and respect the Prophet Muhammad. Moreover, the Qur’aan reports some of Jesus’ miracles which are not reported in the present gospel. For example, the Qur’aan tells us that Jesus spoke in the cradle and was able to tell people what they ate or treasured in their houses, to mention a few.

4. It is common knowledge that the divinity of Jesus was introduced by Saint Paul and his followers and was established on the dead bodies of millions of Christians through history which evoked the Castillo’s well known remark, ‘To burn a man is not to prove a doctrine’.

5. The choice of the present four gospels was imposed in the conference of Nicea 325 CE under the auspices of the pagan Emperor Constantine for political purposes. Literally hundreds of gospels and religious writings were considered apocrypha i.e. books of doubtful authenticity. Some of those books were written by Jesus’ disciples. If they were not more authentic than the four gospels they were of equal authenticity. Some of them still are available such as the GOSPEL OF BARNABAS and the SHEPHERD OF HERMAS which agree with the Qur’aan.

6. The Unitarian concept and the humanness of Jesus is not only held by Muslims but also by Jews and by some early groups of Christianity such as the EBIONITES, the CERINTHIANS, the BASILIDIANS, the CAPOCRATIANS and the HYPISISTARIANS to name several early sects. The Arians, Paulicians and Goths also accepted Jesus as a Prophet of God. Even in the modern age there are churches in Asia, in Africa, the Unitarian church, and Jehovah Witnesses who do not worship Jesus as God.

7. Most serious studies of the Bible have shown that it contains a large portion of additions which neither Jesus nor the writers of the gospels said. The church, as Heinz Zahrnt said, ‘PUT WORDS INTO THE MOUTH OF JESUS WHICH HE NEVER SPOKE AND ATTRIBUTED  ACTIONS TO HIM WHICH HE NEVER PERFORMED’. Those conclusions were arrived at by some members of the church. However, they are kept secret or available only to the specialists. One of those who has shown that most of what the church says about Jesus is Rudolf Augestein in his book JESUS SON OF MAN (published in Germany in 1972 and translated into English in 1977).

8. The problem with present Christianity is the personality of Jesus which is completely misunderstood. Jesus’s nature, mission and claimed death are resurrection, are all challenged by studies in the field. One of those is a book entitles, THE MYTH OF GOD INCARNATE which appeared in 1977 (edited by John Hick) and written by seven theologian scholars in England. Their conclusion is that Jesus was ‘A MAN APPROVED BY GOD, FOR SPECIAL ROLE WITHIN THE DIVINE PURPOSE, AND. THE LATER CONCEPTION OF HIM AS GOD INCARNATE IS A MYTHOLOGICAL OR POETIC WAY OF EXPRESSING HIS SIGNIFICANCE FOR US’.  The best George Carey could say in his attempt to refute the findings of those theologian is that unless one takes Jesus as God incarnate one wont be able to understand Jesus’s mission or explain its impact on people. This definitely is a very weak argument because all great Prophets such as Abraham, Moses and Muhammad have had tremendous impact on people and none of them claimed that he was God or a son of God.

9. The concept of the Trinity is not, of course, available even in the present Bible. There are statements which negate it such as ‘The Lord our God is one Lord (Matthew 12:29) and many others

10. It is worth noting that Jesus never claims divinity even in the present text of the Bible. The expression ‘SON OF GOD’ cannot be said to have come from Jesus himself. Hasting in the DICTIONARY OF THE BIBLE says, ‘WHETHER Jesus USED IT OF HIMSELF IS DOUBTFUL’. In my reading of the Bible, I found only two instances in John Chapter5 and 11 where Jesus uses ’son of God’ to refer to himself. Other instances were used by others. Even those are very limited. However, even if the title ’son of God’ was used by Jesus himself one should remember the following points:

(A) As a biblical scholar said, ‘Semitic language would never have been allowed literal sense even though such an expression would be interpreted literally in the Hellenistic word of Jesus followers’

(B) The New Testament Greek words used for ‘SON’ are PIAS and PAIDA, which means ’servant’ or ’son in the sense of servant’, are translated as ’son’ in reference to Jesus and ’servant’ in reference to others in some translations of the Bible (Mufassir, p15)

(C) The title ’son of man’ which is a self designation of Jesus and occurs 81 times in the gospels is the clearest description and emphasis by Jesus on his humanity. The classical interpretation given to this title is that it is used to emphasize the human side of Jesus. Now the question which suggests itself is: Do contemporary Christians emphasize this aspect of Jesus?

THE POPE CONTRADICTS THE BIBLE

The traditional Biblical account of Jesus’ crucifixion is that he was arrested and crucified by the orders and plans of the chief priest and Jewish elders. This account was denied in the 1960’s by the highest Catholic Christian authority, the Pope. He issued a statement in which he said the Jews had nothing to do with Jesus’ crucifixion. This definitely does contradict the Biblical account. You might say: This is a political decree. This agrees with what Muslims are saying: the church had introduced many elements into Christianity and was influences by many factors which made its view of Christianity not only changeable but, by and large, contradict the early forms of Christianity.

EVIDENCES FOR THE QUR’AANIC ACCOUNT

This implicit assumption is one of the causes of hesitation and unwillingness of many people to accept the Qur’aanic view of Jesus. This is in spite of the fact that this point of view is supported by:

(A) The early history of Christianity which continued for three decades after Jesus’s disappearance as a sect within Judaism.

(B) The practise of many Christian sects and scholars throughout the history of Christianity

(C) The findings of many Biblical scholars and scientific research which was applied to the Bible

(D) The instinct of many people (some of whom think they are Christians) who believe in the One God, but can’t accept Jesus as God or the Son of God.

It is worth nothing that the main differences between the Qur’aanic account and what modern research and scholars have found is that the Qur’aan said what it says now about Jesus and his mission fourteen centuries ago and never changed its stand.

REASONS HOLDING PEOPLE FROM ISLAM

Some of the reasons which might account for the rejection of the Qur’aan is account include:

(A) The time honoured bias against Islam which was partly the product of the Crusades and partly of the Arab Israeli conflict in the Middle East

(B) Confusion. Man people although they do not accept Christianity, do not know where the truth is

(C) Social pressure and Academic reputation. Many people were afraid to accept Islam because they felt they would be mocked, alienated from their relatives and peers if they openly criticised Christianity and accepted Islam. At the academic level, especially among orientalists, if one writes favourably about Islam and the Qur’aan nobody will review his work, quote from it or even consider it a scholarly work. He would have been destroyed professionally. The Washington Post (January 5th 1978) reported that university of Richmond Professor, Dr Robert Alley lost the chairmanship of the Department of Religion there because he holds the view that Jesus  never claimed to be the Son of God. After considerable research into newly found ancient documents, Dr Alley concluded:

“The (Bible) passages where Jesus talks about the son of God are later additions…what the church said about him. Such a claim of deity for himself would not have been consistent with his entire lifestyle as we can reconstruct. For the first three decades after Jesus’ death Christianity continued as a sect within Judaism. The first three decades of its existence of the church were within the synagogue. That would have been beyond belief if they (the followers) had boldly proclaimed the deity of Jesus”

 

Source: SunnahOnline

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx


Allah said   In the name of Allah, the Beneficent, the Merciful

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What the Prophet MUHAMMAD (saas) Said of the Future

July 3, 2009 by tiigerr

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Every individual, every society and every nation has its own particular destiny. Even before the first human being had been created, all the details of what each person would experience in the future, the events to be witnessed by every nation, the stages every society would go through, and the like, had all been established in the sight of Allah. Yet, people do not know any of these details that have been established, lived through, or done with in the sight of Allah. They only see and come to know them as they experience them. The future is thus unknown to us.

However, Allah has also revealed that He has granted some of His servants information about the unknown in the Qur’an. One such factor was that about the Prophet Yusuf (as). In his dungeon, he told two of his companions of the proofs of the existence of Allah:

He said, “No meal to feed you will arrive before I have informed you what they mean. That is part of what my Lord taught me. For I have left the religion of a people who clearly have no belief in Allah and are disbelievers in the hereafter.” (Surah Yusuf: 37)

As we see from this verse, Yusuf (as) is saying that he knew something that had not yet occured. That is knowledge, and a miracle, imparted to him by Allah. Allah also gave him the knowledge to interpret dreams. As long as Allah so wished, he could see certain events in the future.

Similar knowledge to that given to Yusuf (as) was also given to other prophets. In some verses, Allah states that He will reveal aspects of the unknown to those He chooses to be His messengers:

He is the Knower of the Unseen, and does not divulge His Unseen to anyone-except a Messenger with whom He is well pleased, and then He posts sentinels before him and behind him. (Surat al-Jinn: 26-27)

Our Lord gave the Prophet (saas) much knowledge of the unknown. The Prophet (saas) was told by Allah of things that had happened in the past, which nobody knew about, and of things that were yet to happen in the future. Allah states the truth in one verse:

This is news of the Unseen which We reveal to you. You were not with them when they decided what to do and devised their scheme. (Surah Yusuf: 102)

This chapter will consider some information regarding the unknown that has come down to us from the Qur’an, that was imparted by Allah to the Prophet (saas) or that is available in the hadiths. (For more detail, see Harun Yahya, Miracles of the Qur’an).

The great majority of these things have come to pass already, and people have witnessed these miracles. That is also one of the proofs that the Prophet (saas) was the messenger of Allah and that the Qur’an is the word of Allah.

                          

Some of the information regarding the unknown imparted

to the Prophet (saas) by the Qur’an

Alif Lam Mim. The Romans have been defeated in the lowest land, but after their defeat they will themselves be victorious within three to nine years. The affair is Allah’s from beginning to end. On that day, the believers will rejoice. (Surat ar-Rum: 1-4)

One of the items of information about the future given to the Prophet (saas) by means of the Qur’an is to be found in the early verses of Surat ar-Rum. It is revealed in these verses that the Byzantine Empire had been defeated, but would then emerge victorious a short while later.

These verses were revealed in 620 A.D., some seven years after a crushing defeat inflicted on the Byzantines by the idolater Persians. The news is reported that the Byzantines will soon again be victorious. At that time, however, the Byzantines had been so seriously defeated that it looked impossible for them even to survive, let alone later emerge victorious. Not only the Persians, but also the Avars, Slavs and Lombards all constituted a grave menace to the Byzantine Empire. The Avars had come as far as the walls of Constantinople. In order to meet the expenses of his army, the Byzantine Emperor Heraclius had ordered all gold and silver ornamental goods in the churches to be melted down. When that proved to be insufficient, he even started to have bronze statues torn down to make coins from. Many governors rebelled against Emperor Heraclius, and the empire was on the point of falling apart. The idolator Persians had occupied many Byzantine territories, including Mesopotamia, Cilicia, Syria, Palestine, Egypt and Armenia.208

In short, everyone expected Byzantium to disappear completely. Yet, at just that moment, the news was revealed in the verse that Byzantium would emerge victorious again within nine years. Such a victory looked so totally impossible that Arab idolaters believed that this victory, revealed in the Qur’an, could never happen.

Yet, it was certainly true, just like everything else in the Qur’an. About seven years after the revelation of the first verses of Surat ar-Rum, in December 627 A.D., there was a major battle between Byzantium and the Persian Empire not far from the ruins of Nineveh. The Byzantine army defeated the Persians. A few months later, the Persians had to sign a treaty handing back to Byzantium all of its territories they had occupied.209 The “victory of the Romans,” revealed to the Prophet (saas) by Allah in the Qur’an, had miraculously come about.

Another miracle in these verses consists in the reporting of facts about a part of the world that nobody at the time could possibly identify.

In verse 3 of Surat ar-Rum, it is said that the Romans had been defeated in “the lowest place on Earth.” The Arabic for that is “Adna al Ard,” and is translated in some texts as meaning “a land nearby.” Yet, that does not accurately reflect the original meaning. The Arabic word “adna” means “the lowest,” and comes from the word “deni,” which means “low.” “Ard” means the “earth.” “Adna al Ard” therefore means the lowest place on earth.

The battle between the Byzantine Empire and the Persians really did take place at the lowest point on earth. That was the basin of Lake Lut, where present-day Syria, Palestine and Jordan meet. It is also known that the area around the lake is 395 metres below sea-level, making it the lowest point on earth. As the verse reveals, the Romans were defeated at “the lowest place on earth.”

The important point here is that the altitude of Lake Lut has only been been established by measurements taken in the modern age. Before that, it was not possible for anyone to know that the lake was the lowest point on earth. Yet the region is described as such in the Qur’an. That is one of the proofs that the Qur’an is the divine word, and that the Prophet Muhammad (saas) is the prophet of Allah.

The Romans have been defeated in the lowest land…
(Surat ar-Rum: 2-3)

.…Glory be to Him Who took His servant on a journey by night from the Masjid al-Haram to the Masjid al-Aqsa, whose surroundings We have blessed, in order to show him some of Our Signs. He is the All-Hearing, the All-Seeing. (Surat al-Isra’: 1)

In this verse, Allah reveals that one night he took the Prophet (saas) to the Al-Aqsa Mosque. That is a great miracle. The Sacred Mosque (Masjid al-Haram) is in Mecca, and the Al-Aqsa Mosque in Jerusalem. The Prophet (saas) was in Mecca when this happened. Under the conditions of that time it would have been quite impossible for him to go from Mecca to Jerusalem in one night. We must also make it clear that the Prophet (saas) had never before seen Jerusalem and the Al-Aqsa Mosque.

The next day, when he recounted this great miracle to those around him, the polytheists in Mecca refused to believe him, and, it is said, demanded proof. One of them had seen the Al-Aqsa Mosque, and they asked the Prophet (saas) to describe it and asked him questions about it.

When the Prophet (saas) was able to describe the Al-Aqsa Mosque correctly, the polytheists said his description was exact. They then asked him whether or not he had met a caravan that was coming from there. The Prophet (saas) replied: “Yes, I came across it. It was at Rawha. They had lost a camel and were looking for it. There was a water goblet among what they were carrying. I was thirsty and drank from it, and then put it back in its place. When they arrive, ask them if they found the water in that goblet.” The Quraish then said, “That is another sign.” They then continued to ask him detailed questions about the caravan. The Prophet (saas) answered all their questions, and said: “They will arrive on such and such a day, at dawn, led by such and such a person on a grey camel with two haircloth sacks on it.” They then said, “That is another sign.” It is then reported that on that day they then made haste for Saniyya to wait for dawn. The caravan in question indeed came into view at dawn. Leading the caravan was that same grey camel that the Prophet (saas) had described.210

 
 

 

It is He who appointed you successors on the earth and raised some of you above others in rank so He could test you regarding what He has given you. Your Lord is Swift in Retribution; and He is Ever-Forgiving, Most Merciful.
(Surat al-An’am: 165)

 

 

.It is an important miracle that Allah should have shown the Prophet (saas) somewhere he had never been without actually going there. It was impossible at that time to go from Mecca to Jerusalem in a single night, and that makes the miracle even greater and clearer.

…Allah has confirmed His Messenger’s vision with truth: You will enter the Masjid al-Haram in safety, Allah willing, shaving your heads and cutting your hair without any fear. He knew what you did not know and ordained, in place of this, an imminent victory. (Surat al-Fath: 27)

 

…We decreed in the Book for the tribe of Israel: “You will twice cause corruption on the earth and you will reach [a degree of] great haughtiness. When the promised first time came, We sent against you servants of Ours possessing great force, and they ransacked your houses, rampaging right through them. It was a promise which was fulfilled. Then once again We gave you the upper hand over them and supplied you with more wealth and children and made you the most numerous group.” (Surat al-Isra’: 4-6)

As these verses reveal, the Children of Israel were to experience two victories. Following the first of these, and their “reaching to a degree of great haughtiness,” Allah then sent a powerful army against them. Indeed, when the Jews killed the Prophet Yahya (as) and set a trap to kill the Prophet ‘Isa (as), in other words, after their “reaching to a degree of great haughtiness,” they were exiled shortly afterwards from Jerusalem by the Romans in 70 A.D. The Temple of Solomon in the city was completely demolished.

Following their exile from Palestine in 70 A.D., the Jews wandered all over the world. Since they were seen as the killers of ‘Isa (as), they were generally despised in European countries, had to live under oppressive conditions, and even most of the time had to practice their religion in secret. When that verse was revealed to the Prophet (saas), the Jews were living under very difficult conditions and had no state of their own. Yet, Allah told them that they would one day recover their strength.

That looked like a particularly remote possibility when the Prophet (saas) was alive, yet it later came about. They returned to Palestine and established the State of Israel in 1948. Israel’s military and political power is no secret to anyone today.

At the time when the Prophet (saas) was informed in a verse that the Children of Israel would regain their strength, the Jews were living under very difficult conditions and had no state of their own. Years later, however, a Qur’anic miracle took place when David Ben-Gurion (left) declared the foundation of the state of Israel in 1948.

In this verse regarding the Jews, and in other verses, one of the important things is the revelation that things that looked totally impossible at the time, would come about. All of these examples are miracles of the Qur’an, of course.

…The Prophet confided a certain matter to one of his wives, then when she divulged it Allah disclosed that to him, and he communicated part of it and withheld part of it. When he told her of it, she said, ‘”Who told you of this?” He said, “The All-Knowing and All-Aware informed me of it.” (Surat at-Tahrim: 3)

As is revealed in this verse, the Prophet (saas) imparted a secret to a number of his wives. However, they were unable to keep it, and revealed it to each other. Allah had told the Prophet (saas) of that behaviour, that they would talk amongst themselves. The Prophet (saas) then told his wives that he knew they had divulged the secret.

Information about the unknown the Prophet (saas) revealed in the hadiths

The Prophet (saas) had a dream when he was in Medina, that the believers had entered the Sacred Mosque and walked around the Kaaba. He gave the good news to the believers. Those of the believers who migrated from Mecca to Medina had not been able to return since. When the Prophet (saas) spoke of his dream, as the account has it, the believers went to Mecca for the purposes of pilgrimage, although the idolators would not allow them in. The unbelievers saw this as an opportunity to sow discord, and tried to prove the Prophet (saas)’s dream false by saying that they had been unable to go to the Kaaba and unable to cut their hair.

Allah revealed verse 27 of Surat al-Fath to the Prophet (saas) to help and support him, and revealed that the dream was true, and that if Allah so wished the believers would be able to enter Mecca. A short while later, with the Treaty of Hudaybiya and the conquest of Mecca, the believers were able to enter the Sacred Mosque in complete safety, just as the dream had shown. That was how Allah showed that the news He had previously given to the Prophet (saas) was true.211

Another important point here is this: When the Prophet (saas) gave that good news to the believers it looked totally out of the question. In fact, the situation pointed in quite the opposite direction, and the polytheists appeared quite determined never to let the believers in. That led those who harboured doubts in their hearts to doubt the words of the Prophet (saas). Yet, the Prophet (saas) trusted in Allah, took no notice of what people might say, had complete faith in what Allah had revealed to him and told people about it. It is an important miracle that his words were confirmed by the Qur’an, and that they came to pass shortly afterwards.

O my people! You are about to conquer Egypt. Keep the welfare of the conquered people in view. You shall have to abide by the divine covenant that their life and property and their honour should be protected.212

 

In the hadiths, the Prophet (saas) gave the good news that Egypt would be conquered. At the time when he communicated that message, Egypt was under the dominion of the Byzantines. Furthermore, the Muslims had yet to attain any great power. Yet, these words of the Prophet (saas) came true, and, not long after his death, the Muslim armies under the command of Amr bin al-As conquered Egypt in 641 A.D., during the caliphate of Omar. That is one example of the Prophet (saas) accurately knowing the unknown.

 

Kisra (Khosrau, King of Persia) will die; there will be no Kisra after him, and Qaisar (Caesar, King of Rome) will die; there would be no Qaisar after him, but, by One in Whose Hand is my life, you will spend their treasures in the cause of Allah.213

 

The word “kisra” that appears in this hadith was a name that used to be used for kings of Persia. The title “caesar” was used for the Roman Empire. The Prophet (saas) gave the good news that the Muslims would come into possession of the treasures of both these rulers.

What needs to be stressed here is that when the Prophet (saas) related that fact, the Muslims still lacked the necessary economic, military and political strength to effect such a great conquest. Furthermore, at that time, the Persian and Byzantine Empires were the two most powerful states in the Middle East. For that reason, such an event was out of the question, at the time when the Prophet (saas) delivered those tidings. However, things actually happened as the Prophet (saas) predicted they would. Iran was conquered during the time of Omar and all its goods seized. The kingdom of the Persian “kisra” thus came to an end.

The death of “caesar” and the reversion of his treasuries to the Muslims came about with the capture of important Roman centers, particularly during the time of the Muslim caliphs. Starting with the time of Abubakr, important centers under the dominion of “caesar” such as Jordan, Palestine, Damascus, Jerusalem, Syria and Egypt were conquered. The capture of Constantinople by the Ottoman Sultan Mehmet the Conqueror in 1453 meant the collapse of the Roman Empire, and the end of the title of “caesar.”214

            

Sultan Mehmet the Conqueror’s capture of Constantinople and the collapse of the Roman Empire meant the end of the title of Caesar.

In his book The Venture of Islam, the American researcher M. G. S. Hodgson describes the Muslim capture of territories belonging to Byzantium and the Persian Empire:

“Muhammad, an Arab of Mecca, sets up a religiously organized society in Medina, and expands it over much of the Arabian peninsula to march with and even locally replace Sasanian and Roman power.”215

In this way, these important conquests, that seemed to be totally impossible at the time of the Prophet (saas) both politically and economically, actually happened, as revealed to the Prophet Muhammad (saas) by Allah.

 

Great Allah sent many tribulations to Kisra by his son Shireveyh, who killed him in this month, on this night at this hour!216

In the near future, my religion and its sovereignty will reach Kisra’s throne.217

 

The Prophet (saas) decided to invite the rulers to turn to Islam, and sent one of his companions, Abdullah bin Hudhaafah, to the Kisra, the Persian King, as an ambassador. The Persian Kisra, swollen with pride, rejected the Prophet (saas)’s offer. He even sent two ambassadors of his own to the Prophet (saas), telling the Muslims to submit to him. The Prophet (saas) first invited these two ambassadors to accept Islam. Then he called them into his presence the next day to learn their decision.218

The next day, the Prophet (saas) told the two ambassadors what Allah had revealed to him:

“Great Allah sent many tribulations to Kisra by his son Shireveyh, who killed him in this month, on this night, at this hour!”219

He also personally told them:

“Tell him that my religion and my empire will reach far beyond the kingdom of Kisra; and say to him from me: Enter Islam, and I will confirm you in what you have, and I will appoint you king over the people of Yemen.”220

The ambassadors then returned to Yemen and described what had gone on. Badhan said:

“We will see what happens next. If what he said is true, then he is the prophet whom Allah has sent.”221

He then turned to his men and asked what they thought of him. The ambassadors had been greatly impressed by the Prophet (saas), and said:

“We never saw a ruler more majestic, more fearless and less guarded than him. He walked humbly amongst the people.”

Badhan waited for a while to see whether the Prophet (saas)’s words about the ruler would come true or not. In that way, he said, he could be sure that Muhammad (saas) was Allah’s messenger. A short while later, a letter reached Badhan from the ruler’s son, Shireveyh: “I killed Kisra. When this letter reaches you, take the oath of the people in my name. Regarding what Kisra wrote to you, wait and do nothing until a new command from me.”222

When Badhan and his men worked it out, they realized that all this had happened just as the Prophet (saas) had said it would.223 Badhan came to believe after that great miracle, and accepted Islam. He was followed by the Yemeni Abna.224 Badhan became the first governor appointed by the Prophet (saas), and the first Persian governor to be a Muslim.225

It is a historically documented fact that in 628 the Prophet (saas) sent a letter of invitation to the Persian King Kisra, and that he was killed by his son that same year.226

.The Prophet (saas)’s hadiths regarding the signs of the end times

…Many details of what the Prophet (saas) said would happen before the last days have reached us. These events are happening one by one in our own time, proving to be yet another miracle of the Prophet (saas). These events, that are happening 1,400 years after the Prophet Muhammad (saas), were explained in great detail, as if he had witnessed them himself.

These are the Prophet (saas)’s prophecies regarding the signs of the end times and the last day, taken from the hadiths:

The Last Hour will not come unless there is much bloodshed.227

 

Near the establishment of the Hour there will be much Al-Harj, and Al-Harj means killing…228

The day of Judgment will not come until people openly deny Allah.229

Great cities will be ruined, and it will be as if they had not existed the day before.230

 

Gains will be shared out only among the rich, with no benefit to the poor.231

 

(Left)Acts of violence and terror, one of the signs of the final times, are continuing with increasing violence all over the world.The parallel between the warning issued by the Prophet (saas) in the past and the events being experienced today reveals to us one of the miracles of this blessed man. (Right) The wars in many countries of the world, in which innocent people are killed for no reason, are another of the portents of Doomsday related by the Prophet (saas).

People will indulge in homosexuality and lesbianism.232

 
There will be prevalence of open illegal intercourse.233
  

The Hour (Last Day) will not be established until murders will increase.234

Pity poor Taliqan (a region in Afghanistan) that at that place are treasures of Allah, but these are not of gold and silver but consist of people who have recognised Allah as they should have.235

 

There is an indication in the hadith that Afghanistan will be occupied during the end times. The Russian invasion of Afghanistan took place in 1979, or 1400 according to the Hijri calendar. In other words, it coincided with the start of the fourteenth century under the Hijri calendar.

It (Euphrates) will uncover a mountain of gold (under it).236

 

Soon the river “Euphrates” will disclose the treasure (the mountain) of gold, so whoever will be present at that time should not take anything of it.237

The rebuilding of the ruined places in the world, and the ruination of constructed places are signs and portents of Doomsday.238

There are two signs of our Mahdi; …and those signs are that moon will eclipse in the first night of its fixed nights of eclipse and sun will be eclipsed in the middle of the fixed days for its eclipse, during the month of Ramadhan.239

There will be two eclipses of the sun in Ramadan before the Mahdi emerges.240

There will be two eclipses of the Moon in Ramadan…241

The common points emerging from the above three hadiths are:

1. There will be solar and lunar eclipses during the month of Ramadan.

2. These will be spaced about 14-15 days apart.

3. The eclipses will be repeated twice.

In line with those calculations, there was a lunar eclipse in 1981 (Hijri 1401), on the 15th day of Ramadan, and a solar eclipse on the 29th day of the month. There was a “second” lunar eclipse in 1982 (Hijri 1402) on the 14th day of Ramadan, and a solar eclipse on the 28th day of the month.

 

It is also particularly significant that in that particular instance, there was a full lunar eclipse in the middle of the month of Ramadan, a most striking prophecy.

Before he comes, a comet spreading light will come from the East.242

The birth of that star will follow the eclipse of the Sun and Moon.243

A tailed star will be born from the East and spread its light. Its daily direction will be from East to West.244

 

- In 1986 (Hijri 1406), in other words at the start of the 14th century, Halley’s comet passed by the Earth. The comet is a bright, shining star.

- It travels from East to West

This happened after the lunar and solar eclipses of 1981 and 1982 (1401-1402)

 

People will go on the hajj with no imam at their head. When they descend to Mina, the tribes will savage each other like dogs and there will be great wars. To such an extent that feet will be covered in a lake of blood.245

A fire will appear in the sky from the East and a redness will cover the sky for three or seven days in a row.246

A fire will enfold you. That fire is currently extinguished in the valley called Berehut. People will be enfolded in that fire with terrible suffering. That fire will burn and destroy people and belongings. For eight days it will rage over the world like wind and cloud. The heat of night will be fiercer than that of day. That fire will stretch from the heads of man to the highest heavens, and there will be a terrible noise like thunder between the earth and sky, he said.247

 

- The burning oil in Kuwait led to the deaths of people and animals. According to experts, half a million tons of oil went up into the atmosphere as smoke. Every day, more than 10,000 tons of soot, sulphur, carbon-dioxide and large quantities of hydrocarbons with their carcinogenic properties hang suspended over the Gulf. It is not just the Gulf, but the world itself that is burning.248

- Two wells that were set alight produced as much oil as Turkey does in one day, and the smoke from them can be seen from Saudi Arabia, 55 kilometres away.249

- Continuing news of disaster from the Gulf: Hundreds of oil wells set alight in Kuwait are still burning fiercely. Experts say it will be “exceedingly difficult to put those fires out,” and it is said that the fires will affect a wide area from Turkey to India for the next 10 years.

The fire and smoke coming from the wells constantly pollute the atmosphere. Daytime resembles night in Kuwait. The brown smoke that rises together with the flames remind one of the sky as the autumn turns into winter … It will take at least a century for Kuwait to be completely habitable again. The smoke that rises with the flames is visible from miles away, totally blocking out the sky and making the country unfit to live in. The wealthy are abandoning Kuwait.250

He(The Mahdi) will not come until there is a portent from the Sun.251

The solar eclipse of August 11, 1999 was the last of the century. During this eclipse, the likes of which take place only every 400 years, the sun, the moon and the world align. It was the first time that so many people had been able to watch and study an eclipse for so long a duration. Below are some newspaper headlines regarding the phenomenon. This can be interpreted as the “portent from the Sun” referred to in the hadith. (Allah knows best, of course).

Before the Hour comes, there will be a tribulation like patches of dark night…252

The word “tribulation (fitna)” implies anything that turns peoples’ reason and hearts away from the true path, or war, incitement, chaos, disorder and conflict. The tribulation in the hadith will leave smoke and dust behind it, we learn.

Furthermore, the way that tribulation is described as “darkness” in the hadith, can be seen as an indication that its origins are unclear, that it is unexpected. Looking at it from that regard, it is probable that the hadith is referring to the world’s worst terrorist attack, on the cities of New York and Washington in the United States on September 11, 2001.

 

The inhabitants of Egypt and Sham would kill their ruler and his commands…253

The people of Sham will take prisoner the tribes of Egypt.254

Today, the states in the region in question include Israel. That is why the hadith could be pointing to the war between the State of Israel and Egypt, and the invasion of Egyptian territory.

 

The Hour (Last Day) will not be established until … earthquakes will be very frequent.255

There are two great events before the day of Judgment … and then years of earthquakes.256

..The signs of the end times are coming one after the other

In the hadiths that have come down to us from the Prophet (saas), news is given concerning the end times and the Golden Age of Islam. When we compare these signs with the things that are taking place in our time, we can see many indications that we are living through the End Times and which also herald the arrival of the Golden Age of Islam.
We must make it clear that some of the signs pointed to in the hadiths that we have been considering in this chapter may have been witnessed to one extent or another throughout the 1,400-year history of Islam, in some part of the world. That does not mean, however, that those were the end times. Because, in order to describe one period as the End Times, all the signs of the last day need to happen at the same time, one after the other. That situation is referred to in a hadith:
“Signs following one another like bits of a necklace falling one after the other when its string is cut.”257

 

 

In the hadiths, the beginning of the End Times is described as when discord grows, and war and conflict are on the increase, when there is chaos and moral degeneration rears its head and people turn away from the morality of religion. At the time in question, natural disasters will occur all over the world, poverty will reach unseen levels, there will be a large increase in the crime rate, and murder and brutality everywhere. Yet this will be only the first stage. During the second phase, Allah will rescue mankind from this chaos and replace it with a blessed existence full of plenty, peace and security.

 
..

The Hour will not be established … till the people compete with one another in constructing high buildings.258

The Last Day will not be established until… time will pass quickly.259

Great distances will be traversed in short spans of time.260

The Last hour will not come before time contracts, a year being like a month, a month like a week, a week like a day, a day like an hour, and an hour like the kindling of a fire.261

 

The century we are living in has seen the capability of constructing supersonic aeroplanes, and the ability, thanks to trains and other improvements in means of transport, to make journeys in a few minutes that would once have taken months, and in great comfort. What this hadith indicates is also taking place in this manner.

Communication between continents would take weeks hundreds of years ago, but is now a matter of seconds, thanks to the Internet and improvements in technology. Goods that used to take weeks to arrive, following a long journey, can now be delivered at a moment’s notice. Billions of books can now be printed in the time it would take to write a single letter just a few centuries ago. As well, other technological developments have meant that we no longer waste large amounts of time on cooking, cleaning and child minding.

One could go on citing similar examples. Yet, the important thing here, of course, is that the signs of Doomsday, as set out by the Prophet (saas) in the seventh century, are now happening one by one.

The last hour will not come before the end of a man’s whip speak to him.262

The whip is known as a tool used in earlier times when riding or guiding pack animals such as horses or camels. When we look closely at this hadith, we can see that the Prophet (saas) is making a comparison. Let us ask people living at the present time a question, “Is there a modern implement that talks and resembles a whip?”

The most logical reply to that question is the mobile telephone, with its long antenna, or similar communications equipment. If we bear in mind that mobile or satellite phones are comparatively recent developments, then the wisdom behind the Prophet (saas)’s description of 1,400 years ago is even clearer. That is just one more indication that we are living through the period prior to Doomsday.

There will be no Judgment … until a person’s own voice speaks to him.263

 

The message in the hadith is quite clear: A person’s hearing the sound of his own voice is another sign of the end times. There is no doubt that in order to hear the sound of one’s one voice, one first needs to record it, and then to play it back to himself. Sound recording and reproduction equipment are products of the twentieth century. That development marked a scientific turning point, and led to the birth of the communications and media industries. Sound reproduction is nearly perfect now, thanks to computer and laser technologies.

In short, the electronic gadgets of our time, microphones and speakers, allow us to record sound and play it back, and are also manifestations of that related in the above hadith.

The sign of that day: A hand will be extended from the sky, and people will look and see it.264

The sign of that day is a hand extended in the sky and people stopping to look at it.265

The Arabic word for “hand” in the above hadiths is “yed.” As well as “hand,” the dictionary also provides such meanings as “power, force, strength, means etc.” It is probable that in these hadiths the word is used in those senses.

The idea of a “power, force, strength or means” extending from the sky and looked upon by people might not make much sense in the context of past ages. Yet, it sheds considerable light on equipment such as the television, camera and computer, which have become such an indispensable parts of modern life, as described in the hadiths. In other words, the “hand” mentioned in these hadiths is used in the sense of force. It clearly points to pictures coming down from the sky in waves, in other words television broadcasting.

 

People will reap 700 measures of wheat for every one they sow … People will throw down a few handfuls of seeds and reap 700 handfuls … Although much rain will fall, none will be wasted.266

The Prophet (saas) provided many other details of the technological advances that will accompany the end times. Attention is also drawn in the hadiths to the move towards modern agricultural techniques, the development of new production methods, seed improvement research, and increasing production as a result of better use of rainwater by building new dams and artificial lakes.

At that time … life spans will grow longer.267

Fourteen centuries have passed since the Prophet (saas) brought forward that news. The average expected lifespan is much higher now than it has been at any other time in recent history. A great difference can be seen even between the figures for the beginning and the end of the twentieth century. For instance, it is estimated that a baby born in 1995 will live some 35 years longer than one born around 1900. Another striking example on the same subject is that in the recent past very few people lived to be 100, whereas now it is a great deal more common.

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208. Warren Treadgold, A History of the Byzantine State and Society, Stanford University Press, 1997, p. 287-299
209. Warren Treadgold, A History of the Byzantine State and Society, Stanford University Press, 1997, p. 287-299
210. Elmalili Hamdi Muhammad Yazir, Kuran-ý Kerim Tefsiri (Qur’an Tafsir)
211. Imam Taberi, Taberi Tefsiri, (Tafsir at-Tabari)
212. Al Hafiz ibn al-Dayba al-Shaybani,Taysir al-’usul ilaJami al-’usul, Volume 15, p. 420
213. http://lists.isb.sdnpk.org/pipermail/cyberclub-old/1999-April/000341.html
214. http://www.mustakiim.de/Islam/IslamTarihi/bilgi5.htm
215. M.G.S. Hodgson, The Venture of Islam, Volume1, Ýz Publications, Istanbul, 1993, p.61
216. http://www.najaco.com/islam/companions_prophet/sahmi.htm
217. Ar-Raheeq Al-Makhtum,(The Sealed Nectar), http://www.quraan.com/Raheeq/32.asp
218. http://cyberistan.org/islamic/chosroes.html
219. http://www.najaco.com/islam/companions_prophet/sahmi.htm
220. hhttp://cyberistan.org/islamic/chosroes.html
221. http://cyberistan.org/islamic/chosroes.html
222. http://www.najaco.com/islam/companions_prophet/sahmi.htm
223. Salih Suruç, Kainatýn Efendisi Peygamberimizin Hayatý, (The Life of the Prophet (saas)), Yeni Asya Publications, Istanbul, 1998, p.225
224. http://cyberistan.org/islamic/chosroes.html
225. Salih Suruç, Kainatýn Efendisi Peygamberimizin Hayatý, (The Life of the Prophet (saas)) Yeni Asya Publications, Istanbul, 1998, p.225
226. H.G. Wells, A Short History of the World, http://www.bartleby.com/86/41.html; http://www.encyclopedia.com/printablenew/25555.html
227. Sahih Bukhari Hadith
228. Sahih Bukhari Hadith
229. Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p. 27
230. Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p.38
231. Tirmidhi Hadith
232. Al-Muttaqi al-Hindi, Kanzul Ummaal
233. Sahih Bukhari Hadith
234. Sahih Bukhari, Volume 2 no: 146
235. Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p.59
236. Sahih Bukhari, Volume 9, Book 88, Number 235
237. Sahih Bukhari, Volume 9, Book 88, Number 235
238. Ismail Mutlu, Kýyamet Alametleri, (Signs of the Last Day), Mutlu Publications, Istanbul, 1999, p.138
239. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p.47
240. Imam Sarani, Olum-Kýyamet- Ahiret ve Ahir Zaman Alametleri, (Death, Judgment and Resurrection), Bedir Publications, Ýstanbul, p.440
241. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p. 54
242. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p. 54
243. Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p.32
244. Imam Rabani, Mektubat-ý Rabbani, (Maktubat Imam Rabbani) Translated by Abdulkadir Akcicek, Istanbul Daðýtým A.S., Istanbul, 2/1170
245. Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p.35
246. Ýsmail Mutlu, Kýyamet Alametleri, (The Signs of the Last Day) Mutlu Publications, Ýstanbul, 1999, s.166
247. Ýmam Sarani, Ölüm-Kýyamet- Ahiret ve Ahir Zaman Alametleri, (Death, Judgment and Resurrection), Bedir Publications, Ýstanbul, p.461
248. Necati Özfatura, Kurtlar Sofrasýnda Ortadoðu, Adým Publications, 1983, p.175
249. Hurriyet Newspaper, 23 January 1991
250. Necati Özfatura, Kurtlar Sofrasýnda Ortadoðu, Adým Publications, 1983, p.175
251. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p. 47
252. Sunan Abu Dawud Hadith
253. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p. 49
254. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p. 49
255. Sahih Bukhari, Volume 2, Book 17, Number 146
256. Ahmad Diya’al-Din al-Kamushkhanawi, Ramuz al-Ahadith, 187/2
257. Tirmidhi Hadith, Number 1447
258. Sahih Bukhari, Volume 9, Number 237
259. Sahih Bukhari Hadith
260. Sahih Musnad Hadith
261. Tirmidhi Hadith
262. Tirmidhi, Number1450
263. Al- Qurtubi al-Tezkirah
264. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p. 53
265. Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p. 69
266. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p. 43
267. Ibn Hajar Haytahami, Al-Qawl al-Mukhtasar fi’alamat al-Mahdi al-Muntazar, p. 43

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…Allah said: ” Will We show them Our Miracles in horizons, and within themselves, until it becomes quite clear to them that this is the Truth. Is it not sufficient as regards your God that He is witness over all things”  http://www.quranexplorer.com/Quran/Default.aspx

There is no God except Allah > Muhammad is the Messenger of Allah

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